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1
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- How to make our efforts in local congregations count toward spiritual
formation in Christlikeness.
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2
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- Spiritual Formation is the process through which people become the
persons they are.
- It is a universal process, usually driven by the social setting. Everyone gets a “spiritual
formation.”
- The result is a character: a pervasive set of will that embeds itself in
all dimensions of a person’s life. It is largely
“outsourced” to our body in its social setting.
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3
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- It is the process through which individuals who have received new life
“from above” take on the character of Jesus Christ by a
combination of effort and grace.
- It is “Growth in the grace and knowledge of our Lord and Savior
Jesus Christ.” (II Peter 3:18)
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4
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- That is, it takes the form of an increase in the degree to which out
lives are dominated by grace (God acting in our life) and knowledge
(interactive relationship with God)
- It is not a matter of behaving in certain ways, but of being inwardly
and thoroughly a different kind of person: having the character of Jesus
Christ.
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5
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6
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- Where
Action
Comes
From
- Renovation of
the Heart, pg 40
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7
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- Discipleship is the relationship I stand in to Jesus Christ in order
that I might take on his character.
- As His disciple I am learning from him how to live my life in the
Kingdom as He would if He were I.
- The natural outcome is that my behavior is transformed. Increasingly I routinely and
easily do the things he said and did. Outcome, but not the point.
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8
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- Consumer Christianity is just a matter of receiving benefits from
Christ. That is all that is
essential. Salvation is just
heaven.
- CC is now the “default” system of Christian identity in the
Western world. On this you
can be a Christian forever and never become a disciple.
- Our local congregations and their extensions generally assume Consumer
Christianity is the essential thing.
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9
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- Matt. 28:18-20—”I have been given say over everything in
heaven and on earth.
Therefore go and make disciples of all kinds of people,
submerging them in the Trinitarian reality, and teaching them to do all
that I have commanded you.
And look, I’m with you every minute, until the job is
done.”
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10
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- Make disciples, apprentices to Jesus in kingdom living.
- Submerge them in the Trinitarian life that flows in the community of
disciples of Jesus. Baptism symbolizes this.
- Teach these disciples to do — showing them how to do —
everything Jesus said.
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11
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- The typical local group of Christians thinks of the the Great Commission
as something they are (possibly) supposed to do to others, and very
likely to people far away.
- We do not think of it as what was to have already been done to us, and
as what is to be a continuing operation in our midst.
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12
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- That carrying out the Great Commission were the explicit mission
statement of every local congregation.
- That they understood that it first applied to themselves.
- That they rearranged all their activities around the objectives of being
disciples, living together in the presence of the Trinity, and becoming
the kind of people who routinely and easily did what Jesus said.
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13
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- Spiritual Formation (regardless of what we call it) will become but another
passing fad in the trajectory of 20th and 21st
Century Consumer Christianity.
- Every serious effort on the part of concerned Christians will sooner or
later default to Consumer Christianity in the local congregations.
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14
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- Leaders must emerge to live and teach a Gospel vision of Life now in the
eternal Kingdom of the heavens—a Gospel that leads naturally into discipleship
to Christ.
- They must lead local groups into the choice and intention of a life of
discipleship.
- They must exemplify and teach methods of personal transformation that
yields people who easily do “all that I have command you.”
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15
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- Rewriting the “contract,” the understanding of what people
think “church” is all about what they and their leaders are
supposed to be doing.
- Recognizing that the standard activities of “church
membership” are simply not adequate means for spiritual formation
in Christlikeness.
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16
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- What tremendous difficulties leaders will face in their congregations
and constituencies if they do this?
- And this will be due precisely to the fact that our people are
accustomed to being Consumer Christians and expecting their leaders to
please them rather than change them?
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17
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- We will surely see people in our group begin to move in transformation.
- They will form a core which, by grace and instruction, can stand steady
in the grinding process of congregational change.
- And we will help them into activities—including “regular
church”—that are genuinely transformational.
- They will develop a gratifying sense of growth in grace and knowledge of
Jesus, and others, in our congregations and out, will be drawn in.
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18
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- Organize all our activities around this kind of transformation into
abundance and obedience.
- Expect people to grow into doing the things Jesus said.
- Announce to the public that we actually teach people how to do
them—to become the kind of person who does them.
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19
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- How to step out of Anger and Contempt. (That by itself would transform
the church visible. What a
relief!)
- How to quit cultivating lusting and covetousness
- How to let our “yes” be just a “yes.”
- How to bless people who curse us.
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20
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- That “Christians” were these kind of people.
- That they “did all things without grumbling and disputing, …
blameless and innocent, children of God above reproach.”(Phil
2:15)
- Do you think we would continue to have:
- Financial problems in our operations?
- Continued breakdown of personal and community relations?
- The state wanting to get rid of the church?
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21
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- It’s all true.
- It works.
- It’s accessible to everyone.
- There is nothing on earth to compare with
it……………..
- But: we simply have to do in our local congregations what Jesus told us
to do.
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